The Miraculous Conception Or, The Divinity of Jesus Christ Considered as the Foundation of the Christian Religion — A Reader’s Guide

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Annet, Peter, 1693-1769 Project Gutenberg 2012 Not confirmed
Jesus Christ -- Divinity; Immaculate Conception Readers of public-domain and historical texts
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Words 8,121
Reading time 36 min
Text sections 1

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An examination of the miraculous conception narratives in Matthew and Luke, focusing on contradictions, lack of evidence, and the author's critique of relying on such accounts to establish Jesus's divinity.
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Peter Annet's The Miraculous Conception scrutinizes the two Gospel accounts of Jesus's birth—Matthew's brief dream sequence and Luke's more detailed annunciation—by confining the examination to passages that directly relate to the miraculous conception. Annet quotes the biblical text verbatim, then dissects the narrative gaps, inconsistencies, and the absence of corroborating testimony. His method is forensic: he isolates what the texts actually say, notes what they omit, and challenges the logical leaps required to treat these stories as historical evidence for Christ's divinity.

Narrative Discrepancies Between Matthew and Luke

Annet highlights that Matthew's account centers on Joseph's dream—an angel appears to him after Mary is found pregnant—while Luke's version features Gabriel's visit to Mary, her journey to Elizabeth, and the Magnificat. The two narratives, Annet argues, are not easily harmonized. Matthew knows nothing of Elizabeth or Mary's three-month stay; Luke gives no indication that Joseph was informed by Mary. Annet points out that Matthew's Joseph learns of the conception only through a dream, whereas Luke's Mary receives a direct angelic announcement. The author asks: if Mary had already been told by Gabriel, why would she conceal it from Joseph, risking being "turned out of doors as a strumpet"? This contradiction, Annet contends, undermines the credibility of both accounts as coherent testimony.

The Problem of Evidence and Witnesses

Annet systematically dismantles the evidentiary basis of the miraculous conception. He notes that neither the identity of the original reporters nor the time or place of the events is known. The stories, he writes, are "worse than 'old wives' tales" because they lack any verifiable chain of transmission. He observes that scholars still dispute the original language and authorship of the Gospels. Annet's critique is not merely theological but procedural: he demands the same standards of evidence that would be applied to any historical claim. The absence of named witnesses, the reliance on dreams and private visions, and the inability to cross-examine the principals render the accounts, in his view, incapable of supporting the weight of Christian doctrine.

The Learned Doctor's Harmony as a Case Study

Annet takes aim at a specific harmonization attempt by "Mr. Le Clerc," a scholar who tried to reconcile Matthew and Luke by positing that Mary concealed Gabriel's visit from Joseph, and that Joseph's dream then confirmed what Mary later told him. Annet scoffs at this as "miserable shifts" and "miserable pretexts." He points out that there is no textual warrant for the supposed conference between Joseph and Mary after the dream. The harmonization, he argues, is a fiction invented to paper over a contradiction. Annet's language here is sharp: he accuses the harmonizer of "folly" and "roguery," revealing his view that such apologetics are intellectually dishonest. This section illustrates Annet's broader method of exposing the rhetorical maneuvers used to prop up weak evidence.

Diction and Tone: The Polemical Voice

Annet's own diction is a key feature of the text. He uses blunt, colloquial phrases—"worse than 'old wives' tales," "miserable shifts," "strumpet"—that signal his contempt for the narratives he examines. His tone is not detached scholarly inquiry but combative deconstruction. He repeatedly frames the Gospel accounts as "stories" or "tales," refusing to grant them the status of sacred history. The rhetorical questions ("what does appearing in a dream mean, simply in his imagination?") invite the reader to adopt a skeptical stance. Annet's voice is that of a rationalist polemicist, aiming to strip away reverence and expose what he sees as absurdity. This stylistic choice reinforces his argument: the language of the text performs the critique it advocates.

Readers approaching The Miraculous Conception should attend to how Annet uses close reading and logical inference to challenge foundational Christian claims. His method—quoting scripture, then interrogating its silences and inconsistencies—remains a model of skeptical textual analysis. The pamphlet is best read alongside the Gospel passages it cites, allowing one to judge the force of his objections directly.

Years among these shelves taught me that doubt and stillness often make the best companions. That old inquiry into the miraculous conception—its careful weighing of what scripture does and doesn’t prove—shares a quiet kinship with The Zen Experience — A Closer Reading. Both trust the empty space between certainty and belief, finding honesty there rather than answers.

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