Dæmonologia Sacra; or, A Treatise of Satan's Temptations In Three Parts — Themes and Context

(0 User reviews)   304
In Category - Ethics
Gilpin, Richard, 1625-1700, Grosart, Alexander Balloch, 1827-1899 [Editor] Project Gutenberg 2020 Not confirmed
Devil -- Early works to 1800; Temptation -- Early works to 1800 Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 300,464
Reading time 1307 min
Text sections 44

Before opening Dæmonologia Sacra; or, A Treatise of Satan's Temptations In Three Parts — Themes and Context, the edition data offers a quick orientation: 300,464 words, 21 hr 47 min estimated reading time, and 44 detected text sections.

The text analysis averages about 25.7 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Devil -- Early works to 1800,” connecting these edition facts with the source record’s subject description.

Richard Gilpin's 17th-century treatise on Satan's temptations, edited by Alexander Grosart, combines theological analysis with psychological observation, examining the devil's methods through scriptural exegesis and practical cases.
Share
Editorial Edition Score 4.9/5

Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.

How this score is calculated
  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

Edition quality

Read the Text

ow he flies when resisted—Of inward temptations, with outward afflictions—Several advantages Satan hath by tempting in affliction, 328-336

CHAPTER VI.—That Christ’s temptations were real, and not in vision—That temptation is Satan’s employment, with the evidences and instances thereof—Of Satan’s tempting visibly, with the reasons thereof, 337-341

CHAPTER VII.—The general view of these temptations—Of Satan’s gradual proceeding in temptations—Of reserving a great temptation last—What a great temptation is; in what cases to be expected—Of Satan’s using a common road, in comparing these temptations with the ordinary temptations of men—Of the advantage Satan takes of natural appetite, sense, and affections, 341-346

CHAPTER VIII.—The rise of Christ’s first temptation—Of Satan’s suiting his temptations to the conditions of men—Of tempting men upon the plea of necessity—The reasons and cheats of that plea—His pretences of friendship in tempting, with the danger thereof, 346-350

CHAPTER IX.—A particular consideration of the matter of the first temptation, what Satan aimed at in bidding him turn stones into bread—Of Satan’s moving us to things good or lawful—The end of such a motion—How to know whether such motions are from Satan or the Spirit—What to do in case they be from Satan—Of his various aims in one temptation—What they are, and of his policy therein—Of his artificial contrivement of motions to make one thing infer another, 350-355

CHAPTER X.—Of Satan’s chief end in this temptation—His skill in making the means to sin plausible—The reasons of that policy, with his art therein—Men’s ignorance his advantage—Of the differences of things propounded to our use, 355-359

CHAPTER XI.—Of the temptation to distrust upon the failure of ordinary means—Of the power of that temptation, and the reasons of its prevalency—Of unwarrantable attempts for relief, with the causes thereof—Of waiting on God, and keeping his way—In what cases a particular mercy is to be expected, 360-367

CHAPTER XII.—Of Satan’s proceeding to infer distrust of sonship from distrust of providences—Instances of the probability of such a design—The reasons of this undertaking—Of Satan’s endeavour to weaken the assurance and hopes of God’s children—His general method to that purpose, 367-376

CHAPTER XIII.—The preparation to the second temptation—Of his nimbleness to catch advantages from our answers to temptation—That Satan carried Christ in the air—Of his power to molest the bodies of God’s children—How little the supposed holiness of places privilegeth us from Satan—Of Satan’s policy in seeming to countenance imaginary defences—Of his pretended flight in such cases, with the reasons of that policy—Of his improving a temptation to serve several ends, 376-382

CHAPTER XIV.—That presumption was the chief design of this temptation—Of tempting to extremes—What presumption is—The several ways of presuming—The frequency of this temptation, in the generality of professors, in hypocrites, in despairing persons, and in the children of God—The reasons of Satan’s industry in this design—His deceitful contrivance in bringing about this sin—Preservatives against it, 382-390

CHAPTER XV.—Self-murder, another of his designs in this temptation—How he tempts to self-murder directly, and upon what advantage he urgeth it—How he tempts to it indirectly, and the ways thereof—Of necessary preservatives against this temptation, 390-396

CHAPTER XVI.—Of pride, Satan’s chief engine to bring on presumption—What pride is, and how it prepares men for sinning presumptuously—Considerations against pride—The remedies for its cure—Pride kindled by a confidence of privileges and popular applause, 397-401

CHAPTER XVII.—Of Satan’s subtlety in urging that of Psalm xci. 11, 12, to Christ—Of his imitating the Spirit of God in various ways of teaching—Of his pretending Scripture to further temptation—The reasons of such pretendings, and the ends to which he doth abuse it—Of Satan’s unfaithfulness in managing of Scripture—Cautions against that deceit—The ways by which it may be discovered, 402-415

CHAPTER XVIII.—The manner of Satan’s shewing the kingdoms of the world—Of Satan’s preparations before the motion of sin—Of his confronting the Almighty by presumptuous imitation, and in what cases he doth so—Of his beautifying the objects of a temptation, and how he doth it—His way of engaging the affections by the senses—Of his seeming shyness, 415-423

Richard Gilpin, a physician and clergyman, approaches Satan's temptations with the diagnostic eye of a doctor and the pastoral concern of a minister. His Dæmonologia Sacra (1667), here edited by Alexander Grosart, dissects the devil's craft not as abstract demonology but as a practical threat to the soul's peace. Gilpin's prose moves between careful reasoning and vivid illustration, as when he traces David's fall to a satanic "contrivance" that brought Bathsheba within sight. The work's three-part structure—treating Satan's malice, power, and methods—reflects a systematic mind, yet the voice remains urgent, addressing a reader presumed to be under spiritual assault.

A Physician's Eye for Spiritual Symptoms

Gilpin's medical training surfaces in his analysis of temptation as a disorder of the mind. He describes how Satan "can prepare occasions" for vexation, manipulating circumstances and memories to disturb the believer's calm. The passage on David and Bathsheba is exemplary: Gilpin speculates that the devil "might use his art in private motions" to bring the king to his rooftop at the critical moment. This is not mere allegory; Gilpin insists on tangible mechanisms—the devil's power over "wickedness of his slaves," his ability to "awaken in us the memory of old occasions." The language is clinical: "occasions of vexation," "discomposure," "restless thoughts." Gilpin treats the soul as a system vulnerable to external interference, and his task is to map the points of entry.

The Devil's Tactics: From Occasion to Passion

Gilpin devotes considerable space to the devil's manipulation of circumstances and emotions. He argues that Satan can "prepare occasions" when common ones do not suffice, using unwitting agents or wicked servants. The example of Job's Chaldeans and Sabeans illustrates how the devil commands human instruments. More subtly, Satan stirs passions by timing provocations to coincide with moments of intended devotion: "when we have most cause to avoid all provocations, yet then we have most occasions set before us." Gilpin's reasoning is cumulative: he lists three ways Satan engineers disturbances—by exploiting existing occasions, by creating new ones, and by reviving old grievances. Each point is supported by scriptural reference and logical inference, building a case that temptation is both external and internal, both circumstantial and psychological.

The Pace of Persuasion: Gilpin's Rhetorical Rhythm

Gilpin's argumentative style alternates between dense exposition and sudden illustrative leaps. The excerpt on discomposure begins with a slow, almost legalistic enumeration of reasons to suspect Satan's hand, then pivots to a vivid anecdote: David on the rooftop, Bathsheba bathing. This shift in pace—from abstract to concrete—mirrors the devil's own tactics, as Gilpin describes them. The prose itself becomes a demonstration of how temptation works: a gradual accumulation of reasons, then a sharp, memorable image. The editor Grosart's 1867 edition preserves this rhythm, with its long paragraphs and occasional italicized emphases. Readers should attend to Gilpin's sentence structure: he often builds a case through parallel clauses and rhetorical questions, then delivers a clinching scriptural citation. The effect is that of a sermon designed to persuade, not merely inform.

Gilpin's treatise rewards readers who appreciate sustained theological argument leavened with psychological insight. The work's length—over 300,000 words—demands patience, but its structure is navigable: each chapter addresses a specific aspect of temptation, from Satan's malice to practical remedies. The 1867 edition includes Grosart's memoir, which situates Gilpin within the Puritan tradition. For those interested in the intersection of religion and early modern psychology, Dæmonologia Sacra offers a rich, if demanding, exploration of how the mind was understood to be besieged.

Some evenings, reading Gilpin, I’m struck less by the devil’s cunning than by his patience—how he waits for our unguarded moments. It reminds me, oddly, of how doctrines shift like that, almost imperceptibly, until the shape of belief feels different. There’s a quiet kinship between those slow temptations and the gradual developments traced in An Essay on the Development of Christian Doctrine — Background and Themes, both unfolding in the spaces we forget to watch.

There are no reviews for this eBook.

0
0 out of 5 (0 User reviews )

Add a Review

Your Rating *
There are no comments for this eBook.

Reader reflection

How did this book work for you?

Your answers remain private and are stored only in this browser.

Your progress 0 / 10
1

What is your current status with this title?

2

How did the book work for you overall?

3

How likely are you to recommend this book?

4

Did the language feel accessible?

Related eBooks