The Prosperity of Humankind — A Reader’s Guide

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Bahá'í International Community Project Gutenberg 2006 Not confirmed
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Words 12,278
Reading time 54 min
Text sections 2

The source record for The Prosperity of Humankind — A Reader’s Guide measures this digital text at 12,278 words, 54 min estimated reading time, and 2 detected text sections.

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A Baha'i International Community statement on global prosperity, arguing that material development must be guided by spiritual principles and a dialogue between science and religion, based on excerpts from the 1995 document.
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The Prosperity of Humankind

by Baha’i International Community

Edition 1, (September 2006)

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Baha’i Terms of Use Universal House of Justice letter of 23 January 1995 The Prosperity of Humankind I II III IV V VI VII

UNIVERSAL HOUSE OF JUSTICE LETTER OF 23 JANUARY 1995

To the National Spiritual Assemblies of the Bahá’ís throughout the world

As the twentieth century rapidly approaches its end, there is a marked acceleration in the efforts of governments and peoples to reach common understandings on issues affecting the future of humankind. The 1992 Conference on Environment and Development held in Rio de Janeiro, the 1993 World Conference on Human Rights in Vienna, the 1994 International Conference on Population and Development in Cairo, the forthcoming March 1995 World Summit for Social Development in Copenhagen, to be followed in September by the Fourth World Conference on Women in Beijing, are conspicuous indications of this acceleration. These events are as capstones to the myriad activities taking place in different parts of the world involving a wide range of nongovernmental organizations and networks in an urgent search for values, ideas and practical measures that can advance prospects for the peaceful development of all peoples. In this endeavor can be discerned the gathering momentum of an emerging unity of thought in world undertakings, the realization of which our sacred scriptures describe as one of the lights of unity that will illumine the path to peace. The Bahá’ís around the world are, of course, heartened by such hopeful trends and will continue increasingly to lend moral and practical support to them as opportunities allow.

In view of the intensive attention being given to the issues of social and economic development since the Earth Summit in Brazil, we requested the Bahá’í International Community’s Office of Public Information to prepare a statement on the concept of global prosperity in the context of the Bahá’í Teachings. This statement is now ready for distribution. We are therefore very pleased to send each of you herewith a copy of “The Prosperity of Humankind” and to commend it to your use as you pursue activities that enable you to interact with governments, organizations, and people everywhere. Our confident hope is that the statement will assist you to foster understanding of this important topic among the members of your communities and thus vitalize their contribution to the constructive social processes at work throughout the planet.

With loving Bahá’í greetings, [The Universal House of Justice]

THE PROSPERITY OF HUMANKIND

To an extent unimaginable a decade ago, the ideal of world peace is taking on form and substance. Obstacles that long seemed immovable have collapsed in humanity’s path; apparently irreconcilable conflicts have begun to surrender to processes of consultation and resolution; a willingness to counter military aggression through unified international action is emerging. The effect has been to awaken in both the masses of humanity and many world leaders a degree of hopefulness about the future of our planet that had been nearly extinguished.

The statement opens by situating itself within a specific historical moment: the early 1990s UN conferences on environment, human rights, population, and social development. Rather than offering a general treatise, it responds directly to these global gatherings, framing them as evidence of an "emerging unity of thought." The text is structured as a series of numbered sections, each building a cumulative argument about the relationship between material progress and spiritual principles.

A Document of Its Time: The 1990s Conference Cycle

The opening paragraphs list five major UN conferences by name and year: Rio de Janeiro (1992), Vienna (1993), Cairo (1994), Copenhagen (March 1995), and Beijing (September 1995). This specificity anchors the statement in a real policy conversation. The text describes these events as "capstones" to a wider search for values and practical measures, suggesting the Baha'i International Community saw an opportunity to contribute a religious perspective to secular development debates. The letter from the Universal House of Justice that precedes the statement further emphasizes this timing, noting the "intensive attention" given to social and economic development since the Earth Summit.

The Dialogue Between Science and Religion

A central claim in the excerpts is that "the challenge is the empowerment of humankind through a vast increase in access to knowledge," and that the strategy for this must be "an ongoing and intensifying dialogue between science and religion." The text does not subordinate one to the other; instead, it argues that scientific skills—like separating fact from conjecture, thinking in terms of process—need spiritual commitment to ensure their appropriate application. It warns against "prejudices of race, culture, sex, or sectarian belief" clouding scientific perspective, and insists that the impulse to produce wealth must be "illumined by the spiritual insight that service to humankind is the purpose of both individual life and social organization."

Economic Development as a Means, Not an End

The excerpts critique purely materialist approaches to economics. Material benefits, the text states, "cannot be regarded as ends in themselves"; their value lies in "extending the reach of human abilities." The real purpose of development is described as "laying foundations for a new social order that can cultivate the limitless potentialities latent in human consciousness." The problem of poverty is used as a case study: the text argues that scientific and technological advances fail to alleviate poverty because they respond to priorities "only tangentially related to the real interests of the generality of humankind." A "radical reordering" of priorities is called for, though the excerpts do not specify what that reordering would entail.

Readers should note that the excerpts represent only a portion of the full statement, which includes seven numbered sections plus the prefatory letter. The argument is cumulative and references earlier Baha'i teachings without fully explaining them. The text assumes familiarity with concepts like "spiritual impulses" from figures such as Krishna, Moses, Buddha, Zoroaster, Jesus, and Muhammad, and with the Baha'i administrative structure. The editorial note is based solely on the provided excerpts; the complete document may develop these ideas further or introduce additional themes.

I keep returning to The Prosperity of Humankind, its quiet insistence that progress requires the marriage of science and soul. It reminds me of old Hume—not the skeptic, but the gentle questioner—whose patient doubts were themselves a kind of faith in reason. Two books, different centuries, yet they share a tender, mutual respect for humility. That kinship stays with me. Hume (English Men of Letters Series) — Context and Discussion sits nearby on my shelf, whispering the same.

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